Wilford Woodruff: The Way Home. Part 5–Brigham.

July 24th 1844 I Called at the Prophets office but no one at home. I then took steem Boat for Albany and found on board Elders O. Hyde and O Pratt and sister Sayers. I was truly pleased to meet with these friends. We rode to Albany and Troy. 166 mile. We there took rail cars for Buffaloo. At Schenactady we Joined Elders B Young H. C. Kimball and L. Wight making six of our quorum to accompany each other home. We rode all night.

25th We continued our Journey all day in the cars. Arived at Buffalo in the evening being 365 miles from Troy in 24 hours. Expenses of travelling and sundry articles from Westfield to Detroit $32.20.
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Wilford Woodruff: The Way Home. Part 3–Coming to Grips

July 18th 1844 Elders O. Hyde H. C. Kimball and O. Pratt arived in the City also President B. Young. We met together. Had some Council. I wrote a letter to the Prophet, advising the Elders who have families in Nauvoo to go immediately to them & for all the authorities of the Church to assemble at Nauvoo for a council, by order of the quorum of the Twelve Wilford Woodruff Clerk B. Young President After which Elder O. Hyde and myself accompanied Sister Voice to take tea with a sister who was attending to a house near the state house fronting the Common.

We walked all over the house & took a view of the furniture. It could not have Cost much less than one hundred thousand dollars to have furnished it.
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Priesthood Article in Dialogue

My article on “Early Mormon Priesthood Revelations” is out in the winter 2013 issue of Dialogue. I think they are doing some free access right now, so get on over there!

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Old Timey Blessings

An ancestor, James Whitehead Taylor, converted to Mormonism in Britain during the initial Mormon mission in 1837. He stayed in Britain for well over a decade following that, acting as a missionary himself and finally emigrating to Utah in the 1850s. Taylor was a stalwart, though never a polygamist. After coming to Utah, he received a Patriarchal Blessing. Like so many at the time, it seems cut from the same cloth as those early revelations to the Whitmer boys: they all said basically the same thing (no, Whitehead Taylor’s blessing wasn’t a copy of the Whitmer revelations–but it was very like the others in that particular blessing book kept by the church historian’s office). The Historian was charged with keeping copies of the blessings and the church considered them official documents from the beginning. Joseph Smith Sr.’s earliest blessings were kept and preserved.
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From BoAP Archives: Who is Iscah?

This originally appeared a few years ago at BCC. Since it’s Old Testament times in Sunday School, I thought this curiosity might be fun for you.

Abraham’s family life is the stuff of Jew, Gentile, and Mormon legend. But, I’m not going to break into that territory much. It’s too complex and I don’t have the mental space for it now. But, who is Iscah? The name appears once in the Hebrew Bible, just after the genealogy of Abram:
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LaJean Carruth Reveals the “Lost Sermons”

LaJean Carruth is an expert in nineteenth-century shorthand systems that played a role in Mormon note-keeping, particularly in the Utah period. (LaJean has also given us the heretofore unexpanded notes of the August 1844 succession meetings as well.) Given my own interest in Mormon sermon-making, I find her work absolutely fascinating. Moreover, it is not restricted to library rats like me: The Church History Library has done a wonderful service in providing us access to LaJean’s work. Here is an example http://eadview.lds.org/findingaid/viewer?pid=IE1772001&pds_handle=

Polygamy 101

I don’t really have anything new here, just pointing out my series of posts on D&C 132, starting here. Links to successor posts are in the headers. Have fun.

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