Antebellum Liberty vs. Mormon Individuality

I put this one up a couple of years ago, but I want to revisit it in light of some current discussion on Mormonism and politics. Patrick Mason’s recent article in Church and State (summer 2011) 53:349-375, made me wonder again about our presentist impositions.

In a 1990 article, Gregory Schneider observed,

Early versions of republicanism conceived of liberty and rights as belonging to the people taken as a whole in opposition to the power and interests of rulers. Liberty was, first of all, public and political, not private and individual. Hence, there could be no legitimate opposition between individual liberties and the common good of the people in the republic. Those who place their private interests above the common good were diseased tissue in the body politic, and might be subjected to harsh remedies. Unity in the cause of the common good, then, sometimes required an oppressive conformity.[1]

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Joseph Smith and the Taxonomy of Intelligence(s), Part 3.

In this part (click for parts one and two) we give three short excerpts from the critical text[1] for the King Follett Discourse, (in the book it receives the designation, “KFD2″). Here we are looking at lines 163-166, then lines 172 to 176, followed by lines 180 to 184. There is some variation from the actual critical text, because of the limitations of HTML. Some of the actual critical text appears in over/under style in cases where there are multiple witnesses who do not precisely agree.[2] In the version that appears here, instead of over/under text, the form is overunder in succession rather than simultaneous display of text above and text below. Further, there is a color coding employed which shows the source of the text. There is some clear-texting here, but not much.
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When Souls Had Wings – Givens and Preexistence

I’ve been having a look at Terryl Givens’ latest effort: on preexistence in western thought. So far it seems to be quite good. Read more of this post

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