February 26, 2017 Leave a comment
Recall the wandering prophets. An early church administration document (handbook), dated from the first century called the Didache (did-ah-kay) talks about this and the problem of prophets. The wandering prophets are liturgical authorities, they can administer the sacrament for example. But apparently some, or many, of the churches are not comfortable with the prophets, and the Didache shows this–the prophets are sometimes not all they claim to be as in, freeloaders. The transfer of sacramental duty to local authority is logical and there is an element of safety there, trust. This is a positive thing for elders/bishops too. It takes them out of just handling funds and property, taking care of the physical, and puts them on the spiritual side of care as well. And it makes possible more regular celebration of the ordinances (and in modern revelation you see a sympathetic emphasis: “it is expedient that the church meet together often to partake of the sacrament”).
But this also plays into the changes of concept, titles, the priesthood and restriction of action. Once elders—bishops—took over the title of priest, that is, they become the “priesthood,” there was already a well-developed spiritual character attached to the name. After the golden calf incident in the Israel story, the tribe of Levi was not like the other tribes, they became exclusive ritualists. And the priests had a growing list of impressive external restrictions associated with the tabernacle and so on. At the time a priest was on duty, he had to separate himself from his family, he couldn’t have sex with his wife, wore special clothing, vestments, and generally removed himself from the worldly aspects of the people, became purified, before entry into the presence of the LORD.
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